Chapter 13

The Field & Knower

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Gita 13.1
अर्जुन उवाच। प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च। एतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव॥

arjuna uvāca prakṛtiṁ puruṣaṁ caiva kṣetraṁ kṣetra-jñam eva ca etad veditum icchāmi jñānaṁ jñeyaṁ ca keśava

"Arjuna said: I wish to know about nature and the person, the field and the knower of the field, knowledge and that which is to be known, O Keshava."

All 35 verses of Chapter 13

  1. 13.1Arjuna said: I wish to know about nature and the person, the field and the knower of the field, knowledge...
  2. 13.2The Blessed Lord said: This body, O son of Kunti, is called the field; one who knows it is called the...
  3. 13.3Know Me also as the knower of the field in all fields, O Bharata. The knowledge of field and field-knower...
  4. 13.4What that field is, what its nature is, what its modifications are, from what causes, and also who that...
  5. 13.5This has been sung by the sages in many ways, in various Vedic hymns distinctly, and also in the...
  6. 13.6The great elements, ego, intellect, the unmanifested, the ten senses and one, and the five sense-objects,
  7. 13.7Desire, aversion, pleasure, pain, the aggregate, consciousness, and fortitude, this is the field briefly...
  8. 13.8Humility, unpretentiousness, non-violence, patience, uprightness, service to the teacher, purity...
  9. 13.9Dispassion toward sense objects, absence of ego, and perception of the evil in birth, death, old age...
  10. 13.10Non-attachment, non-identification with son, wife, home, and the rest, constant even-mindedness toward...
  11. 13.11Unswerving devotion to Me through exclusive yoga, resorting to solitary places, distaste for the company...
  12. 13.12Constancy in self-knowledge, insight into the purpose of true knowledge, this is declared to be knowledge...
  13. 13.13I shall declare that which is to be known, knowing which one attains immortality, the beginningless...
  14. 13.14With hands and feet everywhere, with eyes, heads, and faces everywhere, with ears everywhere in the world...
  15. 13.15Shining through the functions of all senses, yet free from all senses; unattached yet sustaining all...
  16. 13.16Outside and inside of beings, the unmoving and also the moving; because of Its subtlety, It is...
  17. 13.17Undivided, yet existing as if divided in beings; That which is to be known is the sustainer of beings, and...
  18. 13.18That is the Light of lights, said to be beyond darkness; knowledge, the object of knowledge, and the goal...
  19. 13.19Thus the field, knowledge, and the knowable have been briefly stated. My devotee, understanding this...
  20. 13.20Know that both nature and spirit are beginningless; know also that the modifications and the qualities are...
  21. 13.21Nature is said to be the cause of effects, instruments, and agency; the spirit is said to be the cause of...
  22. 13.22The spirit, seated in nature, experiences the qualities born of nature. Attachment to the qualities is the...
  23. 13.23The supreme spirit in this body is called the witness, the approver, the supporter, the experiencer, the...
  24. 13.24One who thus knows the spirit and nature together with the qualities, in whatever condition existing, is...
  25. 13.25Some perceive the Self in the self by the self through meditation; others through the yoga of knowledge...
  26. 13.26Others, not knowing thus, worship having heard from others. They too cross beyond death, devoted to what...
  27. 13.27Whatever being is born, whether stationary or moving, know that to be from the union of the field and the...
  28. 13.28One who sees the Supreme Lord dwelling equally in all beings, the imperishable within the perishable, that...
  29. 13.29Seeing the Lord equally present everywhere, one does not destroy the Self by the self, and thus reaches...
  30. 13.30One who sees that all actions are performed only by nature, and likewise that the Self is not the doer...
  31. 13.31When one perceives the diverse existence of beings as rooted in One, and their expansion as from That...
  32. 13.32Because of being beginningless and without qualities, this imperishable Supreme Self, though dwelling in...
  33. 13.33As the all-pervading space is not tainted because of its subtlety, so the Self, seated everywhere in the...
  34. 13.34As the one sun illumines this entire world, so does the Lord of the field illumine the entire field, O...
  35. 13.35Those who thus know through the eye of knowledge the distinction between the field and the knower of the...