pṛthivī ca pṛthivīmātrā cāpaścāpomātrā ca tejaśca tejomātrā ca vāyuśca vāyumātrā cākāśaścākāśamātrā ca cakṣuśca draṣṭavyaṃ ca śrotraṃ ca śrotavyaṃ ca ghrāṇaṃ ca ghrātavyaṃ ca rasaśca rasayitavyaṃ ca tvakca sparśayitavyaṃ ca vākca vaktavyaṃ ca hastau cādātavyaṃ copasthaścānandayitavyaṃ ca pāyuśca visarjayitavyaṃ ca pādau ca gantavyaṃ ca manaśca mantavyaṃ ca buddhiśca boddhavyaṃ cāhaṃkāraścāhaṃkartavyaṃ ca cittaṃ ca cetayitavyaṃ ca tejaśca vidyotayitavyaṃ ca prāṇaśca vidhārayitavyaṃ ca ||
""Earth and earth-elements, water and water-elements, fire and fire-elements, air and air-elements, space and space-elements; eye and the visible, ear and the audible, nose and the smellable, tongue and the tasteable, skin and the touchable; speech and the speakable, hands and the graspable, generative organ and the enjoyable, excretory organ and the excretable, feet and the walkable; mind and the thinkable, intellect and the knowable, ego and the claimable, consciousness and the perceivable, light and the illuminable, Prana and the supportable.""
What This Means:
This comprehensive list covers everything: five elements, five senses, five organs of action, and four aspects of inner mind. All these rest in the Self.
Going Deeper:
The complete catalogue of subjective and objective reality - all pairs of perceiver and perceived - all rest in the one Self.
How To Apply This:
Everything you experience, inside and outside, rests in the same Self. Recognize the unity underlying all diversity.