Aitareya Upanishad 3.14

The Self Enters the BodyRig Veda

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Aitareya Upanishad 3.14
intermediate
तस्मादिदन्द्रो नामेदन्द्रो ह वै नाम । तमिदन्द्रं सन्तमिन्द्र इत्याचक्षते परोक्षेण । परोक्षप्रिया इव हि देवाः परोक्षप्रिया इव हि देवाः ॥

tasmād idandro nāmedandro ha vai nāma | tam idandraṁ santam indra ity ācakṣate parokṣeṇa | parokṣapriyā iva hi devāḥ parokṣapriyā iva hi devāḥ ||

"Therefore His name is Idandra ("I-saw-this"). Idandra is indeed His name. But they call Him Indra indirectly, for the gods love the indirect, the gods love the indirect."

What This Means:

The Self's exclamation "Idam adarśam" (I saw this) became the name Idandra, which evolved into Indra. The gods prefer indirect names and hidden meanings, they don't reveal themselves directly.

Going Deeper:

This playful etymology connects the experience of seeing (adarśam) to the deity Indra, king of the gods. The point is that Indra, supreme deity in the Vedas, is actually the Self that recognizes itself. The statement "gods love the indirect" acknowledges that spiritual truth is often veiled.

How To Apply This:

Divine truth often hides in plain sight. The gods "love the indirect", don't expect obvious answers. Be willing to look beneath surfaces, to find the sacred hidden in the ordinary.

Key Sanskrit Terms:

Idandra= "Idam-dra", one who saw thisIndra= King of gods, the seerParokṣa= Indirect, hiddenParokṣapriya= Lover of the indirect
#hidden-truth#indirect-teaching#etymology